Pakistan and its people

Columban Fr Tomás King has spent the last quarter century in Pakistan, witnessing the ravages of war, discrimination and man-made drought, yet he maintains a steadfast passion for the people he serves.

"I have presided at as many funerals for children as for adults," Fr King said. “You see a lot of pain because of the suffering of the people and that can be hard. “But you know that it is still a relevant place to be present; where the Church should be, with people in difficult times.”

Fr King, 54, came to Pakistan, from the lush green hills of Galway, Ireland, first during his formation, and then as a newly ordained Missionary Society of St Columban priest in 1992.

He still has his strong Irish lilt and a pastoral heart for the downtrodden. In Ireland he had worked with the persecuted Travellers, an ethnic people commonly known as gypsies in Europe and elsewhere, who are often ill-treated and resigned to the lowest socio-economic class.

Today, he finds himself serving the poor in Sindh province, including the vast Thar Pakar desert, in Pakistan’s south-east, bordering with India. It is a place of beauty, especially after the monsoon rains, but when the rain doesn’t come, crops fail, there is not enough drinking water and the desert becomes a place of suffering for tribal people like the Parkari Kohlis.

Fr King has witnessed the impact of global warming on everyday life. “Unfortunately, for the last ten years there has been drought conditions,” Fr King said. “The summers are getting hotter and longer. It doesn’t rain every year. It makes water more difficult to collect,” Fr King said.

A heat wave in the summer of 2015 killed thousands of people, mostly children. Thousands of livestock, vital to the economy of the desert people – also died. “The impact is that people migrate to become labourers in the interior Sindh where they can find work, food and water,” Fr King said.

Usually about twice a month, Fr King drives across the desert between the 15 villages that make up the Parkari Kohlis homeland, celebrating Mass and delivering support for the small but vibrant Catholic community, administrated by Columbans since the mid-1980s.

There are less than 100 Catholic families scattered over a vast geographical area half the size of his native Ireland.

The Columbans in Pakistan, including five ordained priests and three sisters, concentrate their efforts on providing schooling and mother and child outreach clinics for the poor, not just Christians, Fr King said.

Overall in Pakistan, Muslims make up 96% of the population, with the remaining four percent made up of mainly Christians and Hindus. In Sindh province, close to India, there are a higher proportion of minorities, including Christian and Hindus. Fr King found his work amongst low-caste workers and their families, farm labourers, brick kiln workers and street sweepers.

“In the town of Badin we have a high school of around 400 children, 35% would be Christian, 30% Muslim and the rest would be Hindu and the staff would be made up of different denominations.”

Fr Tomas King in Pakistan - Photo: Fr Tomas KingFr King has quietly become an advocate for interfaith dialogue, trying to build relationships of trust and respect that seldom exists among the religions. His parish work and catechesis focus on human rights awareness and promoting better healthcare and education.

He is fluent in Urdu, the official language of Pakistan, and was appointed Coordinator of the Columbans’ Pakistan Mission Unit in March 2008. “We see the importance in today’s world of working with people of goodwill from all faiths to make a better world, because it’s the only world we have,” Fr King said.

“The big human rights issue in the Sindh is bonded labour… rehabilitating people who have broken out of bonded work on the land of landlords. “We have done a lot of work with the Human Rights Commission, and that work is still on-going. The Church plays a big role in that.”

Fr King said the writings and teachings of Pope Francis have affirmed the Columbans work in Pakistan over many years. “Especially making the Gospel present in the rituals, the flavor and the culture of the people” he said.Laudato Si has a strong emphasis on interfaith dialogue, so we feel strong support from that.”

In the Thar Pakar desert, Fr King said big, new environmental and economic challenges are taking shape. Underneath the desert sands massive amounts of coal have been found, one of the largest untapped coal sources in the world. It’s a significant discovery since Pakistan produces insufficient power to provide electricity for all its peoples’ needs.

Electricity cuts, often for hours on end are a part of daily life, particularly during the hot summer months when there’s high demand, particularly from running air conditioners. In such a context, coal in the Thar Parkar Desert has the potential to end blackouts and provide for Pakistan’s energy needs for generations to come.

The Pakistan government and some mining companies, including a Chinese company, have already started coal extraction, as well as upgrading roads and infrastructure to support a massive mining expansion.

Fr King said China’s presence, part of a grander ‘One Belt, One Road’ economic expansion, reinforced its policy of seeking out natural resources from virtually anywhere in the world to feed its own domestic needs. “The direct impact has still not been seen. What will be the cost to the desert environment, its people today, and to future generations?” he said. “Coal extraction will increase climate change. Extraction will also contaminate water.”

Despite the struggles and the challenges ahead, Fr King said there is a beauty about Pakistan and its people. “It can be difficult but it holds you,” Fr King said, recalling the 1989 Irish/UK movie ‘My Left Foot’, which is a tribute to the overwhelming sense of the miraculousness of life. Mrs Brown speaking lovingly to her son with cerebral palsy says: “You break my heart Christy Brown. Sometimes I think you ARE my heart!”

Mark Bowling, Multimedia Journalist, The Catholic Leader, Brisbane.


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