The best known Irishman of the early Middle Ages

St Columbans Feast Day November 23, 2017

Photo: Missionary Society of St Columban

Pope Benedict XVI addressed a General Audience in June 2008, with these words: I would like to speak about the holy Abbot Columban, the best known Irishman of the early Middle Ages. Since he worked as a monk, missionary and writer in various countries of Western Europe with good reason he can be called a "European" Saint.

Columban was born c. 543 in the Province of Leinster in southeast Ireland. He was educated at home by excellent tutors who introduced him to the study of liberal arts. He was then entrusted to the guidance of Abbot Sinell of the community of Cleenish in Northern Ireland, where he was able to deepen his study of Sacred Scripture.

At the age of about 20 he entered the monastery of Bangor, in the northeast of the island, whose abbot, Comgall, was a monk well known for his virtue and ascetic rigour. In full agreement with his abbot, Columban zealously practiced the severe discipline of the monastery, leading a life of prayer, ascesis (severe self-discipline) and study. While there, he was also ordained a priest. His life at Bangor and the Abbot's example influenced the conception of monasticism that developed in Columban over time and that he subsequently spread in the course of his life.

When he was approximately 50 years old, following the characteristically Irish ascetic ideal of the "peregrinatio pro Christo", namely, making oneself a pilgrim for the sake of Christ, Columban left his island with 12 companions to engage in missionary work on the European Continent. There the migration of people from the North and the East had caused whole areas, previously Christianised, to revert to paganism.

Around the year 590, the small group of missionaries landed on the Breton coast. Welcomed kindly by the King of the Franks of Austrasia (present day France) they were given the ancient Roman fortress of Annegray, totally ruined and abandoned and covered by forest.

Accustomed to a life of extreme hardship, in the span of a few months the monks managed to build the first hermitage on the ruins. Thus their re-evangelization began, in the first place, through the witness of their lives. With the new cultivation of the land, they also began a new cultivation of souls. The fame of those foreign religious, living on prayer and great austerity, spread rapidly, attracting pilgrims and penitents. In particular, many young men asked to be accepted by the monastic community in order to live, like them, this exemplary life which was renewing the cultivation of the land and of souls.

It was not long before the foundation of a second monastery was required. It was built on the ruins of an ancient spa, Luxeuil. This monastery was to become the centre of the traditional Irish monastic and missionary outreach on the European Continent. A third monastery was erected at Fontaine.

Intransigent as he was in every moral matter, Columban then came into conflict with the royal house for having harshly reprimanded King Theuderic for his adulterous relations. This created a whole network of personal, religious and political intrigues which, in 610, culminated in a decree of expulsion banishing Columban and all the monks of Irish origin from Luxeuil and condemning them to exile. They were escorted to the sea and boarded a ship bound for Ireland. However, not far from shore the ship ran aground and the captain, who saw this as a sign from Heaven, abandoned the voyage and for fear of being cursed by God, brought the monks back to dry land. Instead of returning to Luxeuil, they decided to begin a new work of evangelization. Thus, they embarked on a Rhine boat and travelled up the river. They went to the region of Bregenz, near Lake Constance, to evangelize the Alemanni.

However, soon afterwards, Columban decided to cross the Alps with the majority of his disciples. In Italy the King of the Lombards allocated to him a plot of land in Bobbio, in the Trebbia Valley. There Columban founded a new monastery which was later to become a cultural centre on a par with the famous monastery of Monte Cassino. Here he came to the end of his days: he died on 23 November 615.

Related links

Donate Regularly

donate Regularly

 

Help us plan for the future
Ensure that mission continues
Stand in solidarity with the poor

 

Donate Regularly RHM